A Grammar of the Multitude: For an Analysis of Contemporary - download pdf or read online

By Paolo Virno

ISBN-10: 1584350210

ISBN-13: 9781584350217

Globalization is forcing us to reconsider the various different types -- similar to "the people" -- that frequently were linked to the now eroding country. Italian political philosopher Paolo Virno argues that the class of "multitude," elaborated by means of Spinoza and for the main half left fallow because the 17th century, is an improved instrument to investigate modern concerns than the Hobbesian thought of "people," preferred via classical political philosophy. Hobbes, who detested the inspiration of multitude, outlined it as shunning political cohesion, resisting authority, and not moving into lasting agreements. "When they insurgent opposed to the state," Hobbes wrote, "the electorate are the multitude opposed to the people." however the multitude isn't only a detrimental thought, it's a wealthy idea that permits us to study anew plural reports and types of nonrepresentative democracy. Drawing from philosophy of language, political economics, and ethics, Virno indicates that being overseas, "not-feeling-at-home-anywhere," is a that forces the multitude to position its belief within the mind. In end, Virno means that the metamorphosis of the social platforms within the West over the last two decades is resulting in a paradoxical "Communism of the Capital."

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Additional info for A Grammar of the Multitude: For an Analysis of Contemporary Forms of Life (Semiotext(e) / Foreign Agents)

Sample text

The many, in as much as they are many, use the publicness of the intellect as their base or pedestal: for better or for worse. Certainly there is a substantial difference between the contemporary multitude and the multitude which was studied by seventeenth century philosophers of political thought. At the dawning of the modern era, the many" coincided with the citizens of the communal republics prior to the birth of the great national States. Those "many" made use of the "right of resistance," of the jus resistentiae.

On one hand, spectacle is the specific product of a specific industry, the so-called culture industry, in fact. On the other hand, in the post-Ford era, human communication is also an essential ingredient of productive cooperation in general; thus, it is the reigning productive force, something that goes beyond the domain of its own sphere, pertaining, instead, to the industry as a whole, to poiesis in its totality. In the spectacle we find exhibited, in a separate and fetishized form, the most relevant productive forces of society, those productive forces on which every contemporary work process must draw: linguistic competence, knowledge, imagination, etc.

But if we really want simplicity at all costs, all we have to do is drink up a bottle of red wine. " Just one example: let us think about the pages of the last chapter of the first book of the Capital, where Marx analyzes the condition of the labor class in the United States (Volume 1, Chap. 33, "The modern theory of colonization"). " The European laborers, driven away from their own countries by epidemics, famines and economic crises, go off to work on the East Coast of the United States. But let us note: they remain there for a few years, only for a few years.

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A Grammar of the Multitude: For an Analysis of Contemporary Forms of Life (Semiotext(e) / Foreign Agents) by Paolo Virno


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